Ziarah Makam Walisongo Dalam Peningkatan Spiritualitas Manusia Modern

The aim of this research try to study walisongo pilgrimage that has been done by modern human being that , developed in the society. On the one hand Double-edged modernity, which is beneficial and detrimental to human life, resulting in an escritical deprivation, the loss of human identity as a weak human "human" and emphasizing the aspect of rationality and liberality. These conditions gave an impact on the emergence of social pathology such as criminality, poverty, social disharmonization and so on. So the impact of these modernity are important to find the solution by using phenomenology approach. The researchers seek solutions to social problems which is caused by modernity, by looking at pilgrimage walisongo as an effort or mehode to improve spirituality human being. The result shows that the pilgrimage of the tomb of the walisongo is one the way to keep awakening the divine awareness, through a metaphysical-subjective approach, namely the human being fells a transcendental beauty with  closest to Alloh Swt. The meeting beyond after death is inevitable. This subjective-metaphysical approach can be done through the pilgrimage of the walisongo tomb. So the pilgrimage that has the transcendental aspect becomes an eschatological area that is able to resuscitate and escalate the modern-substituted spirituality human being.Penelitian ini mencoba mengkaji makna dari ziarah walisongo yang telah dilakukan manusia modern yang berkembang dimasyarakat seperti sekarang ini. Modernitas yang bermata ganda,disatu sisi menguntungkan dan disisi lain merugikan kehidupan manusia, mengakibatkan sebuah ketercerabutan esksitensial, yaitu hilangnya jati diri manusia sebagai “manusia” yang lemah aspek spiritualnya, dan menekankan aspek rasionalitas dan liberalitas. Kondisi tersebut berdampak pada munculnya patologi sosial seperti kriminalitas, kemiskinan, disharmonisasi sosial dan lain sebagainya.maka dampak  modernitas tersebut penting untuk ditemukan solusinya dengan menggunkan pendekatan fenomenologi. Peneliti berusaha mencari solusi bagi masalah sosial yang disebakan oleh modernitas, yaitu dengan melihat ziarah walisongo sebagai upaya atau mehode meningkatkan spiritualitas manusia. Hasil dari penelitian ini adalah ziarah makam walisongo merupakan  salah satu jalan untuk tetap membangunkan kesadaran ilahiyah,  melalui pendekatan subyektif-metafisik, yaitu manusia sebagai hamba (indivdu) merasakan sebuah keindahan transendental dengan kedekatan terhadap sang Maha pembuat Hidup yaitu the ultimate reality- Alloh Swt. Bahwa pertemuan sesudah kematian itu niscaya. Pendekatan subyektif-metafisik ini dapat melalui ziarah makam walisongo. Maka ziarah yang memiliki aspek transendental tersebut menjadi wilayah eskatologi yang mampu menyadarkan kembali dan meningkat spiritualitas manusia yang tersubstitusi zaman modern

Peran Penyuluh (Da’i) Dalam Pembangunan Ekologi: Upaya Pengendalian Terhadap Kerusakan Lingkungan Hidup

Environmental damage is a national issue at a time of global issues that become a very urgent problem that needs to be resolved given that the environment is part of the sustainability of human life in advance. Environmental degradation has an impact which is very crucial, namely drought, landslides, floods, coastal erosion, seawater intrusion, the uncertain climate change and others. The impact of the above will greatly affect the living conditions of the communities, either on the region's economic, social and cultural. Then the State has responsibility for rational and ethical responsibility to save the environment for sustainability of public life, including through the development of the role of the da'i as construction of extension officers in an attempt to damage control of the environment. This type of research is qualitative research using normative approaches. Its object is the extension officers of development of religion (Da'i) and ecological development. The methods used in this study is the study of librarianship

Analisis Konsep Poligami dalam Al-Qur’an (Studi Tafsir AL-Misbah oleh M. Quraish Shihab)

Abstract The polemic about polygamy is increasingly prominent and attracts attention when the practice of polygamy is openly carried out by public figures ranging from entrepreneurs, politicians, scholars, to comedians. Even the conversation about polygamy never seems to stop. Recently, conversations have turned into interesting debates, especially since the post-New Order era. Polygamy was "regulated" by the Government through the Republic of Indonesia Government Regulation number 9 of 1975 concerning the implementation of Law No. 1 of 1974 concerning Marriage. Many Muslim nations currently consider unconstitutional polygamy to justify changes in legislation based on the Qur'anic perspective on marriage, as well as the perspective of modern Islamic marriage. In this regard, the writer tries to analyze the concept of polygamy in interpretation. Quraish Shihab offers the concept of polygamy in his interpretation of Al-Misbah Surat An-Nisa verses 3 and 129. This research is a qualitative research using content analysis method. Keywords: Polygamy, Al-Qur'an, M. Quraish ShihabAbstrak Polemik tentang poligami semakin mengemuka dan menarik perhatian ketika praktik poligami secara terang-terangan dilakukan oleh para publik figur mulai dari pengusaha, politisi, ulama, sampai pelawak. Bahkan perbincangan tentang poligami sepertinya tidak pernah berhenti. Baru-baru ini, percakapan telah berubah menjadi perdebatan yang menarik, terutama sejak era Pasca Orde Baru. Poligami “diatur” oleh Pemerintah melalui  peraturan pemerintah republik indonesia nomor 9 tahun 1975 tentang pelaksanaan undang-undang nomor 1 tahun 1974 tentang perkawinan. Banyak bangsa muslim yang saat ini menganggap poligami tidak konstitusional telah membenarkan perubahan-perubahan dalam perundang-undangan berdasarkan perspektif al-Qur’an tentang perkawinan, maupun tentang perspektif perkawinan islam modern. Berkaitan dengan hal tersebut, Maka penulis berusaha untuk menganalisis konsep Poligami Dalam Tafsir. Quraish Shihab menawarkan konsep poligami di dalam tafsirnya Al-Misbah Surat An-Nisa ayat 3 dan 129. Penelitian ini merupakan penelitian kualitatif dengan menggunakan metode analisa isi (content analysis). Kata Kunci: Poligami, Al-Qur’an, M. Quraish Shiha

Lazisnu Dan Penanggulangan COVID 19; Impelemntasi Fatwa MUI Nomor 23 Tahun 2020 Tentang Pemanfaatan Zakat Infak Shadaqah

Background. The emergence of the Covid-19 pandemic and the presence of this fatwa has become a phenomenon appearing recently. If all this time research on the use of zakat in normal situations, then a research is needed to see how the realization and implementation of the fatwa of MUI regarding the use of assets during the Covid-19 pandemic. Aim. Describing of implementation of fatwa MUI Number 23 year of 2020 about utilizing of zakat, infaq and shadaqah to cope with impact of the spread Covid-19 Methods. This research was a field research with a phenomenological approach. This research was a qualitative research using descriptive analysis of the MUI Fatwa Number 23 of 2020 and its implementation in LazisNU, Metro City. Results. The result of this research was that the implementation of the MUI fatwa Number 23 of 2020 concerning the use of zakat, infaq and shadaqah was carried out using the fatwa determination methodology with various legal considerations and based on clear legal aspects. As for the Covid-19 Outbreak management implemented by LazisNU, Metro City in the first two important aspects, fatwas was implemented conceptually through several emergency response programs implemented by the Covid-19 outbreak response officer unit. Second, the fatwa was implemented constructively, where the fatwa still paid attention to the social aspects of society by sorting out two aspects, including the distribution of zakat specifically for Moeslim communities affected by Covid-19 while for the wider non-Moeslim community affected by Covid-19, it was taken from infaq, shadaqah and other donations funds.Background. The emergence of the Covid-19 pandemic and the presence of this fatwa has become a phenomenon appearing recently. If all this time research on the use of zakat in normal situations, then a research is needed to see how the realization and implementation of the fatwa of MUI regarding the use of assets during the Covid-19 pandemic. Aim. Describing of implementation of fatwa MUI Number 23 year of 2020 about utilizing of zakat, infaq and shadaqah to cope with impact of the spread Covid-19 Methods. This research was a field research with a phenomenological approach. This research was a qualitative research using descriptive analysis of the MUI Fatwa Number 23 of 2020 and its implementation in LazisNU, Metro City. Results. The result of this research was that the implementation of the MUI fatwa Number 23 of 2020 concerning the use of zakat, infaq and shadaqah was carried out using the fatwa determination methodology with various legal considerations and based on clear legal aspects. As for the Covid-19 Outbreak management implemented by LazisNU, Metro City in the first two important aspects, fatwas was implemented conceptually through several emergency response programs implemented by the Covid-19 outbreak response officer unit. Second, the fatwa was implemented constructively, where the fatwa still paid attention to the social aspects of society by sorting out two aspects, including the distribution of zakat specifically for Moeslim communities affected by Covid-19 while for the wider non-Moeslim community affected by Covid-19, it was taken from infaq, shadaqah and other donations funds